Jump to ContentJump to Main Navigation
The Fringes of BeliefEnglish Literature, Ancient Heresy, and the Politics of Freethinking, 1660-1760$

Sarah Ellenzweig

Print publication date: 2008

Print ISBN-13: 9780804758772

Published to Stanford Scholarship Online: June 2013

DOI: 10.11126/stanford/9780804758772.001.0001

Show Summary Details
Page of

PRINTED FROM STANFORD SCHOLARSHIP ONLINE (www.stanford.universitypressscholarship.com). (c) Copyright Stanford University Press, 2017. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in SSO for personal use (for details see http://www.stanford.universitypressscholarship.com/page/privacy-policy). Subscriber: null; date: 23 November 2017

(p.209) Bibliography

(p.209) Bibliography

Source:
The Fringes of Belief
Publisher:
Stanford University Press

Bibliography references:

Addison, Joseph. The Spectator. Edited by Donald F. Bond. 5 vols. Oxford: Clarendon Press, 1965.

Agorni, Mirella. “The Voice of the ‘Translatress’: From Aphra Behn to Elizabeth Carter.” Yearbook of English Studies 28 (1998): 181–95.

Allestree, Richard. Eighteen Sermons. London, 1669.

[Almonides]. Common Sense a Common Delusion. London, 1751.

Anderson, Perry. English Questions. New York: Verso, 1992.

Andrews, Charles M., ed. Narratives of the Insurrections, 1675–1690. New York: Scribner's, 1915.

Anonymous. “The Ballad of the Cloak; or, the Cloaks Knavery.” [London, 1679–82].

Anonymous. The Character of a Coffee-House. London, 1673.

Anonymous. The Character of a Town-Gallant, Exposing the Extravagant Fopperies of Some Vain Self-Conceited Pretenders to Gentility and Good Breeding. London, 1675.

Anonymous. A Dictionary of All Religions, Ancient and Modern. London, 1704.

Anonymous. A Morning's Discourse of a Bottomless Tub. London, 1712.

Anonymous. “Religion Made a Cloak For Villany.” [London, 1681–84].

Anonymous. Select Letters Taken from Fog'sWeekly Journal.” 2 vols. London, 1732.

Anonymous. Strange News From Virginia; Being a Full and True Account of the Life and Death of Nathaniel Bacon. London, 1677.

Assheton, William. An Admonition to a Deist, Occasioned by Some Passages in Discourse with the Same Person. London, 1685.

Atkins, G. Douglas. “Pope and Deism: A New Analysis.” Huntington Library Quarterly 35 (1972): 257–78.

Averroës. On the Harmony of Religion and Philosophy. Translated by George F. Hourani. London: Gibb Memorial Trust, 1976.

Ayre, William. Truth. A Counterpart to Mr. Pope's Essay on Man, Epistle the First. London, 1739.

Ayres, Philip. Classical Culture and the Idea of Rome in Eighteenth-Century England. New York: Cambridge University Press, 1997.

(p.210) Baltus, Jean-François. Réponse à l'histoire des oracles de M. de Fontenelle [An Answer to Mr. De Fontenelle's History of Oracles]. Strasbourg, 1707.

Barnett, S. J. The Enlightenment and Religion: The Myths of Modernity. New York: Palgrave, 2003.

Barrow, Isaac. The Works of the Learned Isaac Barrow. Edited by John Tillotson and Abraham Hill. 4 vols. 2nd ed. London, 1687.

Batten, Charles L. “The Source of Aphra Behn's The Widow Ranter.” Restoration and 18th-Century Theatre Research 13 (1974): 12–18.

Baxter, Richard. More Reasons For the Christian Religion, and No Reason Against It. London, 1672.

Baxter, Stephen. England's Rise to Greatness, 1660–1763. Berkeley: University of California Press, 1983.

Bayle, Pierre. The Dictionary Historical and Critical of Mr. Peter Bayle. 5 vols. 2nd ed. London, 1734–8.

Behn, Aphra. The Works of Aphra Behn. Edited by Janet Todd. 7 vols. London: William Pickering, 1992–96.

Beiser, Frederick C. The Sovereignty of Reason. Princeton, NJ: Princeton University Press, 1996.

Bentley, Richard. Eight Sermons. 6th ed. Cambridge, 1735.

———. The Folly of Atheism, and (What Is Now Called) Deism. 2nd ed. London, 1692.

———. The Works of Richard Bentley. Edited by Alexander Dyce. 3 vols. London, 1836–38.

Berman, David. A History of Atheism in Britain: From Hobbes to Russell. New York: Croom Helm, 1988.

Berti, Silvia, Françoise Charles-Daubert, and Richard H. Popkin, eds. Heterodoxy, Spinozism, and Free Thought in Early-Eighteenth-Century Europe. Boston: Kluwer Academic Publishers, 1996.

Besterman, Theodore. Voltaire. Chicago: University of Chicago Press, 1976.

Billings, Warren M., ed. The Old Dominion in the Seventeenth Century. Chapel Hill: University of North Carolina Press, 1975.

[Blount, Charles]. An Appeal from the Country to the City; for the Preservation of His Majesties Person, Liberty, Property, and the Protestant Religion. London, 1679.

———. Miracles, No Violations of the Laws of Nature. London, 1683.

Blount, Charles. The Miscellaneous Works of Charles Blount. 2nd ed. London, 1695.

———. The Oracles of Reason. London, 1693.

———. The Two First Books of Philostratus, concerning the Life of Apollonius Tyaneus. London, 1680.

Blount, Sir Thomas Pope. Essays on Several Subjects. London, 1691.

Boas, George. The Happy Beast in French Thought of the Seventeenth Century. Baltimore: Johns Hopkins University Press, 1933.

Boase, Alan M. The Fortunes of Montaigne. London: Methuen, 1935.

Bolingbroke, Henry St. John Viscount. The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke. 8 vols. London, 1809.

(p.211) Bottiglia, William F. “Candide's Garden.” PMLA 66 (1951): 718–33.

———. Voltaire: A Collection of Critical Essays. Englewood Cliffs, NJ: Prentice-Hall, 1968.

Boyle, Frank T. “Profane and Debauched Deist: Swift in the Contemporary Response to A Tale of a Tub.” Eighteenth-Century Ireland 3 (1988): 25–38.

Boyle, Robert. A Free Enquiry into the Vulgarly Received Notion of Nature. 1686. Edited by Edward B. Davis and Michael Hunter. New York: Cambridge University Press, 1996.

Branch, Lori. Rituals of Spontaneity: Sentiment and Secularism from Free Prayer to Wordsworth. Waco, TX: Baylor University Press, 2006.

Bredvold, Louis I. The Intellectual Milieu of John Dryden: Studies in Some Aspects of Seventeenth-Century Thought. Ann Arbor: University of Michigan Press, 1956.

[Bridges, Mr.]. Divine Wisdom and Providence. 2nd ed. London, 1737.

Brown, Laura. Alexander Pope. Oxford: Blackwell, 1985.

Brown, Thomas. The Late Converts Exposed, or, the Reasons of Mr. Bays's Changing His Religion: Part the Second. London, 1690.

Browne, Thomas. Miracles, Work's Above and Contrary to Nature. London, 1683.

Budick, Sanford. Dryden and the Abyss of Light. New Haven, CT: Yale University Press, 1970.

Burnet, Gilbert. Bishop Burnet's History of His Own Time. 6 vols. Oxford, 1883.

———. Some Passages of the Life and Death of the Right Honourable John, Earl of Rochester. London, 1693.

Burns, Edward, ed. Reading Rochester. Liverpool, UK: Liverpool University Press, 1995.

Burnyeat, Myles, ed. The Skeptical Tradition. Berkeley: University of California Press, 1983.

Burton, Robert. The Anatomy of Melancholy. Edited by Thomas C. Faulkner, Nicolas K. Kiessling, and Rhonda L. Blair. 3 vols. Oxford: Clarendon Press, 1989–94.

Canfield, Douglas. “The Fate of the Fall in Pope's Essay on Man.” The Eighteenth Century 23 (1982): 134–50.

———, and Deborah C. Payne, eds. Cultural Readings of Restoration and Eighteenth-Century English Theater. Athens: University of Georgia Press, 1995.

Casaubon, Meric. A Treatise concerning Enthusiasme, as it is an Effect of Nature. 1656. 2nd ed. Edited by Paul J. Korshin. Gainesville, FL: Scholars' Facsimiles & Reprints, 1970.

Case, A. E. “Some New Poems by Pope?” The London Mercury 10 (1924): 614–23.

Champion, J. A. I., The Pillars of Priestcraft Shaken: The Church of England and Its Enemies, 1660–1730. Cambridge: Cambridge University Press, 1992.

———. “‘Religion's Safe, with Priestcraft Is the War’: Augustan Anticlericalism and the Legacy of the English Revolution, 1660–1720.” The European Legacy 5 (2000): 547–61.

(p.212) Chernaik, Warren. “Captains and Slaves: Aphra Behn and the Rhetoric of Republicanism.” The Seventeenth Century 17 (2002): 97–107.

———. Sexual Freedom in Restoration Literature. Cambridge: Cambridge University Press, 1995.

Churchill, Sarah Jennings, Duchess of Marlborough. Memoirs of Sarah, Duchess of Marlborough. Edited by William King. New York: Kraus Reprint, 1969.

Clark, J. C. D. English Society, 1688–1832: Religion, Ideology, and Politics during the Ancien Regime. Cambridge: Cambridge University Press, 2000.

Clark, John R. Form and Frenzy in Swift's Tale of a Tub. Ithaca, NY: Cornell University Press, 1970.

Clarke, Samuel. A Demonstration of the Being and Attributes of God. Edited by Ezio Vailati. Cambridge: Cambridge University Press, 1998.

———. A Discourse concerning the Unchangeable Obligations of Natural Religion. 1706. Stuttgart-Bad Cannstatt: F. Frommann, 1964.

Coleridge, Samuel Taylor. Biographia Literaria, or Biographical Sketches of My Literary Life and Opinions. Edited by James Engell and W. Jackson Bate. Princeton, NJ: Princeton University Press, 1984.

Colie, Rosalie L. “Spinoza and the Early English Deists.” Journal of the History of Ideas 20 (1959): 23–46.

Collins, Anthony. A Discourse Concerning Ridicule and Irony in Writing. 1729. Edited by Edward A. Bloom and Lillian D. Bloom. Augustan Reprint Society, no. 142. Los Angeles: University of California Press, 1970.

Coltharp, Duane. “Rivall Fops, Rambling Rakes, Wild Women: Homosocial Desire and Courtly Crisis in Rochester's Poetry.” The Eighteenth Century 38 (1997): 23–42.

Connery, Brian A., ed. Representations of Swift. Newark: University of Delaware Press, 2002.

Conway, Anne. The Principles of the Most Ancient and Modern Philosophy. Edited by Peter Loptson. Boston: Martinus Nijhoff, 1982.

Conway, Daniel W., and John E. Seery, eds. The Politics of Irony: Essays in Self-Betrayal. New York: St. Martin's Press, 1992.

Cooper, Anthony Ashley. Characteristics. Edited by Lawrence E. Klein. Cambridge and New York: Cambridge University Press, 1999.

Cottegnies, Line. “The Translator as Critic: Aphra Behn's Translation of Fontenelle's Discovery of New Worlds [1688].” Restoration 27 (2003): 23–38.

Craik, Henry. The Life of Jonathan Swift. London: J. Murray, 1882.

Crane, R. S. The Idea of the Humanities. 2 vols. Chicago: University of Chicago Press, 1967.

Craven, Kenneth. Jonathan Swift and the Millennium of Madness. New York: E. J. Brill, 1992.

———. “A Tale of a Tub and the 1697 Dublin Controversy.” Eighteenth-Century Ireland 1 (1986): 97–110.

Creech, Thomas. T. Lucretius Carus. The Epicurean Philosopher, His Six Books De Natura Rerum. 2nd ed. Oxford, 1683.

(p.213) Crocker, L. G., ed. L'età dei lumi: Studi storici sul settecento europeo in onore di Franco Venturi. Vol. 2. Naples: Jovene, 1985.

Crocker, S. F. “Rochester's ‘Satire against Mankind’: A Study of Certain Aspects of the Background.” West Virginia University Studies 3 (1937): 57–73.

Crousaz, J. P. A Commentary on Mr. Pope's Principles of Morality, or Essay on Man [1739]. Translated by Samuel Johnson. Vol. 17. The Yale Edition of the Works of Samuel Johnson. Edited by J. H. Middendorf. 18 vols. New Haven, CT: Yale University Press, 1958–2004.

Cryle, Peter, and Lisa O'Connell, eds. Libertine Enlightenment: Sex, Liberty and License in the Eighteenth Century. New York: Palgrave, 2004.

Cudworth, Ralph. The True Intellectual System of the Universe. London, 1678.

Dempsey, Thomas. The Delphic Oracle. New York: Benjamin Blom, 1972.

DePorte, Michael. Nightmares and Hobbyhorses: Swift, Sterne, and Augustan Ideas of Madness. San Marino, CA: Huntington Library, 1974.

Dowling, William. The Epistolary Moment: The Poetics of the Eighteenth-Century Verse Epistle. Princeton, NJ: Princeton University Press, 1991.

Drachmann, A. B. Atheism in Pagan Antiquity. London: Gyldendal, 1922.

Dryden, John. The Works of John Dryden. Edited by Edward Niles Hooker, H. T. Swedenberg, Jr., and Vinton A. Dearing, 20 vols. Berkeley: University of California Press, 1956–2000.

Duffy, Eamon. “Primitive Christianity Revived: Religious Renewal in Augustan England.” Studies in Church History 14 (1977): 287–300.

Earbery, Matthias. Deism Examin'd and Confuted, in an Answer to a Book intitled, “Tractatus Theologico Politicus.” London, 1697.

Edwards, John. A Compleat History or Survey of All Dispensations and Methods of Religion. 2 vols. London, 1699.

———. Some Thoughts concerning the Several Causes and Occasions of Atheism, Especially in the Present Age. London, 1695.

Edwards, Thomas R. This Dark Estate: A Reading of Pope. Berkeley: University of California Press, 1963.

Ehrenpreis, Irvin. Swift: The Man, His Works, and the Age. 3 vols. Cambridge, MA: Harvard University Press, 1962–83.

Elliot, Robert C. “Swift's Tale of a Tub: An Essay in Problems of Structure.” PMLA 66 (1951): 441–55.

[Ellis, Clement]. The Gentile Sinner, or England's Brave Gentleman. 2nd ed. Oxford, 1661.

———. The Vanity of Scoffing. London, 1674.

Emerson, Roger L. “Heresy, the Social Order, and English Deism.” Church History 37 (1968): 389–403.

Empson, William. “Dryden's Apparent Scepticism.” Essays in Criticism 20 (1970): 172–81.

Erasmus, Desiderius. The Praise of Folly. Translated by Clarence H. Miller. 2nd edition. New Haven, CT: Yale University Press, 2003.

Ewald, William B. The Masks of Jonathan Swift. Oxford: Oxford University Press, 1954.

(p.214) Fabricant, Carole. “Speaking for the Irish Nation: The Drapier, the Bishop, and the Problems of Colonial Representation.” ELH 66 (1999): 337–72.

Farley-Hills, David, ed. Rochester: The Critical Heritage. London: Routledge, 1972.

Feeney, Denis. Literature and Religion at Rome. Cambridge: Cambridge University Press, 1998.

Fell, John. The Character of the Last Daies. Oxford, 1675.

Fischer, John Irwin, Hermann Josef Real, and James D. Woolley, eds. Swift and His Contexts. New York: AMS Press, 1989.

Fisher, Alan S. “An End to the Renaissance: Erasmus, Hobbes, and A Tale of the Tub.” Huntington Library Quarterly 38 (1974): 1–20.

Fisher, Nicholas. “The Contemporary Reception of Rochester's A Satyr Against Mankind.” RES 57 (2006): 185-205.

———, ed. That Second Bottle: Essays on John Wilmot, Earl of Rochester. Manchester, UK: Manchester University Press, 2000.

Fleischmann, Bernard. Lucretius and English Literature, 1680–1740. Paris: Librairie Nizet, 1964.

Foisneau, Luc, and George Wright, eds. New Critical Perspectives on Hobbes's “Leviathan.” Milan: FrancoAngeli, 2004.

Fontenrose, Joseph. The Delphic Oracle. Berkeley: University of California Press, 1978.

Force, James E., and Richard H. Popkin, eds. The Books of Nature and Scripture: Recent Essays on Natural Philosophy, Theology, and Biblical Criticism in the Netherlands of Spinoza's Time and the British Isles of Newton's Time. Boston: Kluwer, 1994.

Fox, Christopher, ed. The Cambridge Companion to Jonathan Swift. New York: Cambridge University Press, 2003.

———, and Brenda Tooley, eds. Walking Naboth's Vineyard. Notre Dame, IN: University of Notre Dame Press, 1995.

French, David. “Swift and Hobbes—A Neglected Parallel.” Boston University Studies in English 3 (1957): 243–55.

———. “Swift, Temple, and ‘A Digression on Madness.’” Texas Studies in Literature and Language 5 (1963): 42–57.

Fujimura, Thomas H. “Dryden's Religio Laici: An Anglican Poem.” PMLA 76 (1961): 205–17.

Gastrell, Francis. The Principles of Deism Truly Represented and Set in a Clear Light; in Two Dialogues between a Sceptick and a Deist. London, 1708.

Gay, Peter. The Enlightenment: An Interpretation. 2 vols. New York: Alfred A. Knopf, 1966.

Gildon, Charles. The Golden Spy. London, 1709.

Gill, Christopher, and T. P. Wiseman, eds. Lies and Fiction in the Ancient World. Austin: University of Texas Press, 1993.

[Glanvill, Joseph]. An Apology and Advice for Some of the Clergy. London, 1674.

———. Logou Threskeia, or, A Seasonable Recommendation, and Defence of Reason, in the Affairs of Religion. London, 1674.

(p.215) ———. Seasonable Reflections and Discourses in Order to the Conviction, & Cure of the Scoffing, & Infidelity of a Degenerate Age. London, 1676.

Goodfellow, Sarah. “‘Such Masculine Strokes’: Aphra Behn as Translator of A Discovery of New Worlds.” Albion 28 (1996): 229–50.

Goodman, John. The Old Religion, Demonstrated in Its Principles, and Described in the Life and Practice Thereof. London, 1684.

Grell, Ole Peter, Jonathan I. Israel, and Nicholas Tyacke, eds. From Persecution to Toleration: The Glorious Revolution and Religion in England. Oxford: Clarendon Press, 1991.

Griffin, Dustin. Satires against Man: The Poems of Rochester. Berkeley: University of California Press, 1973.

Grotius, Hugo. Against Paganism, Judaism and Mahumentanism. Translated by Clement Barksdale. London, 1676.

Guffey, George. Two English Novelists: Aphra Behn and Anthony Trollope. Los Angeles, CA: William Andrews Clark Memorial Library, 1975.

Guilhamet, Leon M. “Dryden's Debasement of Scripture in Absalom and Achitophel.” SEL 9 (1969): 395–413.

Hallywell, Henry. Preface to A Discourse of the Use of Reason in Matters of Religion, by George Rust. London, 1683.

Hammond, Brean S. Pope and Bolingbroke: A Study of Friendship and Influence. Columbia: University of Missouri Press, 1984.

Hammond, Eugene R. “In Praise of Wisdom and the Will of God: Erasmus' Praise of Folly and Swift's A Tale of a Tub.” Studies in Philology 80 (1983): 253–76.

Harris, Tim, Paul Seaward, and Mark Goldie, eds. The Politics of Religion in Restoration England. Oxford: Basil Blackwell, 1990.

Harrison, Peter. “Religion” and the Religions in the English Enlightenment. Cambridge and New York: Cambridge University Press, 1990.

Harth, Philip. Contexts of Dryden's Thought. Chicago: University of Chicago Press, 1968.

———. Swift and Anglican Rationalism: The Religious Background of “A Tale of a Tub.” Chicago: University of Chicago Press, 1961.

Havens, George R. “Voltaire's Marginal Comments Upon Pope's Essay on Man.” Modern Language Notes 43 (1928): 429–39.

Hawes, Clement. The British Eighteenth Century and Global Critique. New York: Palgrave, 2005.

———. Mania and Literary Style: The Rhetoric of Enthusiasm from the Ranters to Christopher Smart. Cambridge: Cambridge University Press, 1996.

Haydn, Hiram. The Counter-Renaissance. New York: Charles Scribner's Sons, 1950.

Henry, Patrick. “Sacred and Profane Gardens in Candide.” Studies in Voltaire and the Eighteenth Century (1979): 133–52.

Herbert of Cherbury, Edward. The Antient Religion of the Gentiles. London, 1705.

———. Pagan Religion: A Translation of De Religione Gentilium. Translated by John Anthony Butler. Ottawa: Dovehouse, 1996.

(p.216) ———. A Dialogue between a Tutor and His Pupil. London, 1768.

Heyd, Michael. “The Reaction to Enthusiasm in the Seventeenth Century.” Journal of Modern History 53 (1981): 258–80.

Hill, Christopher. The Century of Revolution: 1603–1714. 2nd ed. New York: W. W. Norton, 1982.

———. The Collected Essays of Christopher Hill. 3 vols. Amherst: University of Massachusetts Press, 1985.

———. Reformation to Industrial Revolution: A Social and Economic History of Britain, 1530–1780. London: Weidenfeld & Nicolson, 1967.

———. The World Turned Upside Down: Radical Ideas during the English Revolution. New York: Viking Press, 1975.

Hobbes, Thomas. The English Works of Thomas Hobbes of Malmesbury. Edited by Sir William Molesworth. 12 vols. London: Thoemmes, 1839–45.

———. A True Ecclesiastical History from Moses to the Time of Martin Luther, in Verse. Translated by John Rooke. London, 1722.

———. Leviathan. Edited by C. B. Macpherson. New York: Penguin Books, 1968.

Hopkins, Robert H. “The Personation of Hobbism in Swift's Tale of a Tub and Mechanical Operation of the Spirit.” Philological Quarterly 45 (1966): 372–78.

Horace. Satire, Epistles, and Ars Poetica. Translated by H. Rushton Fairclough. Cambridge, MA: Harvard University Press, 1926.

[Howard, Sir Robert]. The History of Religion. London, 1694.

Hughes, Derek, and Janet Todd, eds. The Cambridge Companion to Aphra Behn. New York: Cambridge University Press, 2004.

Hume, David. An Enquiry concerning Human Understanding. Edited by Tom L. Beauchamp. Oxford: Oxford University Press, 1999.

———. Principal Writings Upon Religion Including “Dialogues concerning Natural Religion” and “The Natural History of Religion.” Edited by J. C. A. Gaskin. Oxford: Oxford University Press, 1998.

Hunt, Lynn, ed. The Invention of Pornography. New York: Zone Books, 1993.

Hunter, Michael. “The Problem of ‘Atheism’ in Early Modern England.” Transactions of the Royal Historical Society 35 (1985): 136–37.

———. Science and Society in Restoration England. Cambridge: Cambridge University Press, 1981.

———, and David Wootton, eds. Atheism from the Reformation to the Enlightenment. Oxford: Clarendon Press, 1992.

Hutcheson, Harold. Lord Herbert of Cherbury's “De Religione Laici.” New Haven, CT: Yale University Press, 1944.

Hutner, Heidi, ed. Rereading Aphra Behn. Charlottesville: University Press of Virginia, 1993.

Irlam, Shaun. Elations: The Poetics of Enthusiasm in Eighteenth-Century Britain. Stanford, CA: Stanford University Press, 1999.

Israel, Jonathan I. Radical Enlightenment: Philosophy and the Making of Modernity, 1650–1750. Oxford: Oxford University Press, 2001.

(p.217) Jacob, Margaret. The Radical Enlightenment: Pantheists, Freemasons, and Republicans. London: George Allen & Unwin, 1981.

Jocelyn, H. D. “The Roman Nobility and the Religion of the Republican State.” Journal of Religious History 4 (1966): 89–104.

Johnson, Samuel. The Lives of the Most Eminent Poets; With Critical Observations on Their Works. Edited by Roger Lonsdale. 4 vols. Oxford: Clarendon Press, 2006.

Johnson, William. The Formation of English Neo-Classical Thought. Princeton, NJ: Princeton University Press, 1967.

Kahn, Ludwig W. “Voltaire's Candide and the Problem of Secularization.” PMLA 67 (1952): 886–8.

Kallich, Martin. Heav'n's First Law: Rhetoric and Order in Pope's Essay on Man. DeKalb: Northern Illinois University Press, 1967.

Kaufman, Anthony. “‘The Perils of Florinda’: Aphra Behn, Rape, and the Subversion of Libertinism in The Rover, Part I.” Restoration and 18th-Century Theatre Research 11 (1996): 1–21.

Kelling, Harold D. “Reason in Madness: A Tale of a Tub.” PMLA 69 (1954): 198–222.

Kenshur, Oscar. “Scriptural Deism and the Politics of Dryden's Religio Laici.” ELH 54 (1987): 869–92.

Ker, W. P., ed. Essays of John Dryden. 2 vols. Oxford: Clarendon Press, 1900.

King, William. The Original Works of William King. 3 vols. London, 1776.

Klein, Lawrence E., and Anthony J. La Vopa, eds. Enthusiasm and Enlightenment in Europe, 1650–1850. San Marino, CA: Huntington Library, 1998.

Knapp, Richard Gilbert. “The Fortune of Pope's Essay on Man in 18th Century France.” Studies on Voltaire in the Eighteenth Century, vol. 82. Edited by Theodore Besterman. Geneva: Institut et Museé Voltaire, 1971.

Kors, Alan. Atheism in France, 1650–1729. Princeton, NJ: Princeton University Press, 1990.

Kramnick, Isaac. Bolingbroke and His Circle: The Politics of Nostalgia in the Age of Walpole. Ithaca, NY: Cornell University Press, 1968.

Kramnick, Jonathan Brody. “Rochester and the History of Sexuality.” ELH 69 (2002): 277–301.

Kroll, Richard. The Material Word: Literate Culture in the Restoration and Early Eighteenth Century. Baltimore: Johns Hopkins University Press, 1991.

———. “‘Tales of Love and Gallantry’: The Politics of Oroonoko.” Huntington Library Quarterly 67 (2004): 573–605.

———, Richard Ashcraft, and Perez Zarogin, eds. Philosophy, Science, and Religion in England, 1640–1700. Cambridge: Cambridge University Press, 1992.

Kubek, Elizabeth Bennett. “‘Night Mares of the Commonwealth’: Royalist Passion and Female Ambition in Aphra Behn's The Roundheads.” Restoration 17 (1993): 88–103.

Kupersmith, William. “Swift's Aeolists and the Delphic Oracle.” Modern Philology 82 (1984): 190–94.

(p.218) Lamb, Jonathan. The Rhetoric of Suffering: Reading the Book of Job in the Eighteenth Century. Oxford: Oxford University Press, 1995.

Langdon, David. “On the Meanings of the Conclusion of Candide.” Studies in Voltaire and the Eighteenth Century 238 (1985): 397–432.

Laursen, John Christian, and Cary J. Nederman, eds. Beyond the Persecuting Society: Religious Toleration Before the Enlightenment. Philadelphia: University of Pennsylvania Press, 1998.

Lawlor, Nancy K. “Pope's Essay on Man: Oblique Light for a False Mirror.” Modern Language Quarterly 28 (1967): 305–16.

Leavis, F. R. Determinations. London: Chatto & Windus, 1934.

LeFanu, William. A Catalogue of Books Belonging to Mr. Jonathan Swift. Cambridge: Cambridge Bibliographical Society, 1988.

Leland, John. A View of the Principal Deistical Writers That Have Appeared in England in the Last and Present Century. London, 1754.

Lemay, J. A. Leo, ed. Deism, Masonry, and the Enlightenment. Newark: University of Delaware Press, 1987.

Leranbaum, Miriam. Alexander Pope's “Opus Magnum,” 1729–1744. Oxford: Clarendon Press, 1977.

Levin, Carole, and Patricia A. Sullivan, eds. Political Rhetoric, Power, and Renaissance Women. Albany, NY: SUNY Press, 1995.

Levin, Harry. The Myth of the Golden Age in the Renaissance. Bloomington: Indiana University Press, 1969.

Levine, Joseph M. The Battle of the Books: History and Literature in the Augustan Age. Ithaca, NY: Cornell University Press, 1991.

———. Between the Ancients and the Moderns: Baroque Culture in Restoration England. New Haven, CT: Yale University Press, 1999.

Lindberg, David C., and Robert S. Westman, eds. Reappraisals of the Scientific Revolution. Cambridge and New York: Cambridge University Press, 1990.

Locke, John. An Essay Concerning Human Understanding. Edited by Peter H. Nidditch. Oxford: Clarendon Press, 1975.

Love, Harold. English Clandestine Satire, 1660–1702. New York: Oxford University Press, 2004.

Lovejoy, Arthur O. Essays in the History of Ideas. Baltimore: Johns Hopkins University Press, 1948.

———, and George Boas. Primitivism and Related Ideas in Antiquity. Baltimore: Johns Hopkins University Press, 1997.

Lucretius Carus, Titus. De rerum natura. The Way Things Are. Translated by Rolfe Humphries. Bloomington: Indiana University Press, 1968.

Lund, Roger D., ed. The Margins of Orthodoxy. Cambridge: Cambridge University Press, 1995.

———. “Strange Complicities: Atheism and Conspiracy in A Tale of a Tub.” Eighteenth-Century Life 13 (1989): 34–58.

Machiavelli, Niccolò. Discourses on Livy. Translated by Julia Conaway Bondanella and Peter Bondanella. Oxford: Oxford University Press, 1997.

Mack, Maynard. Alexander Pope: A Life. New Haven, CT: Yale University Press, 1985.

(p.219) ———. Collected in Himself. Newark: University of Delaware Press, 1982.

———, ed. Essential Articles for the Study of Alexander Pope. Hamden, CT: Archon Books, 1964.

Manning, Gillian. “The Deist: A Satyr on the Parsons.” The Seventeenth Century 8 (1993): 149–60.

———. “Rochester's Satyr against Reason and Mankind and Contemporary Religious Debate.” The Seventeenth Century 8 (1993): 99–121.

Manuel, Frank Edward. The Eighteenth Century Confronts the Gods. Cambridge, MA: Harvard University Press, 1959.

Marlborough, Sarah Jennings Churchill. Memoirs of Sarah, Duchess of Marlborough. Edited by William King. New York: Kraus Reprint, 1969.

Mason, Haydn. Candide: Optimism Demolished. New York: Twayne Publishers, 1992.

Mayo, Thomas Franklin. Epicurus in England, 1650–1725. Dallas, TX: Southwest Press, 1934.

McDermott, Gerald R. Jonathan Edwards Confronts the Gods. Oxford: Oxford University Press, 2000.

McGregor, J. F., and B. Reay. Radical Religion in the English Revolution. London: Oxford University Press, 1984.

McKeon, Michael. Origins of the English Novel. Baltimore: Johns Hopkins University Press, 1987.

McLaverty, James. “Warburton's False Comma: Reason and Virtue in Pope's Essay on Man.” Modern Philology (2002): 379–92.

Miller, Peter N. “‘Freethinking’ and ‘Freedom of Thought’ in Eighteenth-Century Britain.” The Historical Journal 36 (1993): 599–617.

Mintz, Samuel I. The Hunting of Leviathan. Bristol, UK: Thoemmes Press, 1996.

Montag, Warren. The Unthinkable Swift: The Spontaneous Philosophy of a Church of England Man. New York: Verso, 1994.

Montaigne, Michel de. The Complete Works of Montaigne. Translated by Donald M. Frame. Stanford, CA: Stanford University Press, 1957.

Moore, Cecil A. “Did Leibniz Influence Pope's Essay?” Journal of English and Germanic Philology 16 (1917): 84–102.

More, Henry. Enthusiasmus Triumphatus: or, A Discourse of the Nature, Causes, Kinds, and Cure, of Enthusiasme. Edited by G. A. J. Rogers. Bristol: Thoemmes Press, 1997.

Morton, Timothy, and Nigel Smith, eds. Radicalism in British Literary Culture, 1650–1830. New York: Cambridge University Press, 2002.

Moss, Jean Dietz. Novelties in the Heavens: Rhetoric and Science in the Copernican Controversy. Chicago: University of Chicago Press, 1993.

Mosse, George L. “Puritan Radicalism and the Enlightenment.” Church History 29 (1960): 424–39.

Murdock, Kenneth. The Sun at Noon. New York: Macmillan, 1939.

Nisbet, H.B. “De Tribus Impostoribus: On the Genesis of Lessing's Nathan der Weise.” Euphorian 73 (1979): 365–87.

(p.220) ———, and Claude Rawson, eds. The Cambridge History of Literary Criticism. Vol. 4 of The Eighteenth Century. Cambridge: Cambridge University Press, 1997.

Noggle, James. The Skeptical Sublime: Aesthetic Ideology in Pope and the Tory Satirists. Oxford: Oxford University Press, 2001.

Nokes, David. “The Radical Conservatism of Swift's Irish Pamphlets.” British Journal for Eighteenth-Century Studies 7 (1984): 169–76.

Nokes, G. D. A History of the Crime of Blasphemy. London: Sweet & Maxwell, 1928.

Nussbaum, Felicity, and Laura Brown, eds. The New Eighteenth Century. New York: Methuen, 1987.

O'Donnell, Mary Ann, B. Dhuicq, and Guyonne Leduc, eds. Aphra Behn (1640–1689): Identity, Alterity, Ambiguity. Paris: Harmattan, 2000.

Orr, John. English Deism: Its Roots and Its Fruits. Grand Rapids, MI: Eerdmans, 1934.

Osler, Margaret J., ed. Rethinking the Scientific Revolution. Cambridge: Cambridge University Press, 2000.

Owen, John. A Brief and Impartial Account of the Nature of the Protestant Religion. London, 1682.

Owen, Susan. “‘Suspect My Loyalty When I Lose My Virtue’: Sexual Politics and Party in Aphra Behn's Plays of the Exclusion Crisis.” Restoration 18 (1994): 37–47.

Ovid. Ars amatoria. Translated by J. H. Mozley. Cambridge, MA: Harvard University Press, 1962.

Owtram, William. Twenty Sermons Preached upon Several Occasions. London, 1669.

Pacheco, Anita. “Reading Toryism in Aphra Behn's Cit-Cuckolding Comedies.” The Review of English Studies 55 (2004): 690–708.

———. “Royalism and Honor in Aphra Behn's Oroonoko.” SEL 34 (1994): 491–506.

Palmeri, Frank. Satire and Narrative. Austin: University of Texas Press, 1990.

Parke, H. W., and D. E. W. Wormell. The Delphic Oracle. 2 vols. Oxford: Basil Blackwell, 1956.

Parker, Fred. Scepticism and Literature: An Essay on Pope, Hume, Sterne, and Johnson. Oxford: Oxford University Press, 2003.

Parker, Samuel. Bishop Bramhall's Vindication of Himself. London, 1672.

———. A Discourse of Ecclesiastical Politie. London, 1670.

Parnell, J. T. “Swift, Sterne, and the Skeptical Tradition.” Studies in Eighteenth-Century Culture 23 (1994): 221–42.

Patterson, Annabel. Censorship and Interpretation: The Conditions of Writing and Reading in Early Modern England. Madison: University of Wisconsin Press, 1984.

Paulson, Kristoffer S. “The Reverend Edward Stillingfleet and the ‘Epilogue’ to Rochester's A Satyr against Reason and Mankind.” Philological Quarterly 50 (1971): 657–63.

(p.221) Paulson, Ronald. Theme and Structure in Swift's “Tale of a Tub.” New Haven, CT: Yale University Press, 1960.

Pearson, Roger. The Fables of Reason: A Study of Voltaire's “Contes Philosophiques.” Oxford: Clarendon Press, 1993.

Pennington, Donald, and Keith Thomas, eds. Puritans and Revolutionaries. Oxford: Clarendon Press, 1978.

Phillips, Mark Salber, and Gordon Schochet, eds. Questions of Tradition. Toronto: University of Toronto Press, 2004.

Phillipson, Nicholas, and Quentin Skinner, eds. Political Discourse in Early Modern Britain. Cambridge: Cambridge University Press, 1993.

Pinto, Vivian DeSola. Enthusiast in Wit: A Portrait of John Wilmot, Earl of Rochester 1647–1680. Lincoln: University of Nebraska Press, 1962.

Pocock, J. G. A. “Conservative Enlightenment and Democratic Revolutions: The American and French Cases in British Perspective.” Government and Opposition 24 (1989): 81–105.

———. The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition. Princeton, NJ: Princeton University Press, 1975.

———. “Thomas Hobbes: Atheist or Enthusiast? His Place in a Restoration Debate.” History of Political Thought 11 (1990): 737–49.

Poggioli, Renato. The Oaten Flute. Cambridge, MA: Harvard University Press, 1975.

Pope, Alexander. The Correspondence of Alexander Pope. Edited by George Sherburn. 5 vols. Oxford: Clarendon Press, 1956.

———. The Poems of Alexander Pope. Edited by John Butt. New Haven, CT: Yale University Press, 1963.

[Pope, Alexander, ed.]. Poems on Several Occasions. London, 1717.

Popkin, Richard H. History of Skepticism from Erasmus to Spinoza. Berkeley: University of California Press, 1979.

Porter, Roy. The Creation of the Modern World: The Untold Story of the British Enlightenment. New York: W. W. Norton, 2000.

Quehen, A. H. de. “Lucretius and Swift's Tale of a Tub.” University of Toronto Quarterly 63 (1993): 287–307.

Quintana, Ricardo. “Situational Satire: A Commentary on the Method of Swift.” University of Toronto Quarterly 17 (1948): 130–36.

———. “Two Paragraphs in A Tale of a Tub, Section IX.” Modern Philology 73 (1975): 15–32.

Racine, Louis. La Religion, Poëme [1742]. Paris, 1785.

Rawson, Claude, ed. The Character of Swift's Satire. Newark: University of Delaware Press, 1983.

———. God, Gulliver, and Genocide. Oxford and New York: Oxford University Press, 2001.

———. “The Injured Lady and the Drapier: A Reading of Swift's Irish Tracts.” Prose Studies 3 (1980): 15–43.

———. Swift. London: Sphere Books, 1971.

(p.222) Real, Hermann J., and Heinz J. Vienken, eds. Proceedings of the First Münster Symposium on Jonathan Swift. München: Wilhelm Fins, 1985.

Redwood, John. “Charles Blount, Deism, and English Free Thought.” Journal of the History of Ideas 35 (1974): 490–98.

———. Reason, Ridicule and Religion. London: Thames & Hudson, 1976.

Reeves, Margaret. “History, Fiction, and Political Identity: Heroic Rebellion in Aphra Behn's Love-Letters between a Nobleman and His Sister and Oroonoko.” 1650–1850: Ideas, Aesthetics, and Inquiries in the Early Modern Era 8 (2003): 269–94.

Reilly, Patrick. Jonathan Swift: The Brave Desponder. Carbondale: Southern Illinois University Press, 1982.

Richardson, Jonathan. Richardsonia. London, 1776.

Rivero, Albert J., ed. Augustan Subjects: Essays in Honor of Martin C. Battestin. Newark: University of Delaware Press, 1997.

Robertson, J. M. The Dynamics of Religion. 2nd ed. London: Watts, 1926.

———. A History of Freethought, Ancient and Modern, to the Period of the French Revolution. 4th ed. 2 vols. London: Watts, 1936.

Rogers, Robert W. “Critiques of the Essay on Man in France and Germany, 1736–1755.” ELH 15 (1948): 176–93.

———. The Major Satires of Alexander Pope. Illinois Studies in Language and Literature 40. Urbana: University of Illinois Press, 1955.

Rooke, John. Preface to A True Ecclesiastical History from Moses to the Time of Martin Luther, by Thomas Hobbes. London, 1722.

Rosenmeyer, Thomas G. The Green Cabinet. Berkeley: University of California Press, 1969.

Ross, Alexander. The New Planet No Planet. London, 1646.

Ruffhead, Owen. The Life of Alexander Pope. London, 1769.

Said, Edward. The World, the Text, and the Critic. Cambridge, MA: Harvard University Press, 1984.

Savile, George, Marquis of Halifax. The Character of a Trimmer. 3rd ed. London, 1697.

Schofield, Mary Anne, and Cecilia Macheski, eds. Fetter'd or Free? British Women Novelists, 1670–1815. Athens: Ohio University Press, 1986.

Scott, Jonathan. “Review Essay: Radicalism and Restoration: The Shape of the Stuart Experience.” The Historical Journal 31 (1988): 453–67.

Scott, Sir Walter. The Life of John Dryden. Edited by Bernard Kreissman. Lincoln: University of Nebraska Press, 1963.

Scruggs, Charles. “Swift's Use of Lucretius in A Tale of a Tub.” Texas Studies in Literature and Language 15 (1973): 39–50.

Sedley, David, ed. The Cambridge Companion to Greek and Roman Philosophy. Cambridge: Cambridge University Press, 2003.

Shackleton, Robert. “Pope's Essay on Man and the French Enlightenment.” Studies in the Eighteenth Century II. Edited by R. F. Brissenden. Toronto: University of Toronto Press, 1973.

Shapiro, Barbara J. John Wilkins, 1614–1672: An Intellectual Biography. Berkeley: University of California Press, 1969.

(p.223) Sharpe, Kevin, and Steven N. Zwicker, eds. Politics of Discourse. Berkeley: University of California Press, 1987.

Sheehan, Jonathan. The Enlightenment Bible: Translation, Scholarship, Culture. Princeton, NJ: Princeton University Press, 2005.

Sherburn, George. The Early Career of Alexander Pope. Oxford: Clarendon Press, 1934.

Skelton, Philip. Ophiomaches: or Deism Revealed. 1749. 2 vols. Bristol, UK: Thoemmes, 1990.

Smedley, Jonathan. An Hue and Cry after the Examiner … To Which Is Added a Copy of Verses Fasten'd to the Gate of St. P--'s C--h … London, 1727.

Smith, Hilda L., ed. Women Writers and the Early Modern British Political Tradition. Cambridge: Cambridge University Press, 1998.

Snider, Alvin. “Cartesian Bodies.” Modern Philology 98 (2000): 299–319.

South, Robert. Twelve Sermons Preached upon Several Occasions. 2 vols. London, 1697.

Spadafora, David. The Idea of Progress in Eighteenth-Century Britain. New Haven, CT: Yale University Press, 1990.

Spence, Joseph. Anecdotes, Observations, and Characters, of Books and Men. London, 1820.

Spencer, John. De Legibus Hebraeorum. Cambridge, 1685.

Spink, J. D. French Free-Thought from Gassendi to Voltaire. London: Athlone Press, 1960.

Spinoza, Baruch. Theological-Political Treatise. Translated by Samuel Shirley. Indianapolis: Hackett, 1998.

Sprat, Thomas. History of the Royal Society. 1667. Edited by Jackson I. Cope and Harold Whitmore Jones. Saint Louis, MO: Washington University Studies, 1958.

Spurr, John. “‘Rational Religion’ in Restoration England.” Journal of the History of Ideas 49 (1988): 563–85.

Standish, John. A Sermon Preached before the King at White-Hal, Septem. The 26th, 1675. London, 1676.

Stapleton, M. L. “Aphra Behn, Libertine.” Restoration 24 (2000): 75–97.

Starkman, Miriam. Swift's Satire on Learning in “A Tale of a Tub.” New York: Octagon Books, 1968.

Starobinski, Jean. Blessings in Disguise: Or, The Morality of Evil. Translated by Arthur Goldhammer. Cambridge: Cambridge University Press, 1993.

Steele, Richard. The Tatler. Edited by Donald F. Bond. 3 vols. Oxford: Clarendon Press, 1987.

———. The Guardian. 2 vols. London, 1767.

Stephen, Leslie. History of English Thought in the Eighteenth Century. 3rd ed. 2 vols. London: Smith, Elder, 1902.

Stephens, William. An Account of the Growth of Deism in England. London, 1696.

Stewart, Ann Marie. “Rape, Patriarchy, and the Libertine Ethos: The Function of Sexual Violence in Aphra Behn's ‘The Golden Age’ and The Rover, Part I.” Restoration and 18th-Century Theatre Research 12 (1997): 26–39.

(p.224) Stillingfleet, Edward. A Letter to a Deist, in Answer to Several Objections against the Truth and Authority of the Scriptures. London, 1677.

———. Origines Sacraes. London, 1662.

———. The Works of that Eminent and Most Learned Prelate, Dr. Edw. Stillingfleet, Late Lord Bishop of Worcester. Edited by Richard Bentley and John Russell Bedford. 6 vols. London, 1710.

Stone, Lawrence. The Crisis of the Aristocracy, 1558–1641. Oxford: Oxford University Press, 1965.

Strauss, Leo. Persecution and the Art of Writing. Glencoe, IL: Free Press, 1952.

———. Spinoza's Critique of Religion. Translated by E. M. Sinclair. Chicago: University of Chicago Press, 1965.

Swift, Jonathan. The Correspondence of Jonathan Swift. Edited by Harold Williams. 5 vols. Oxford: Clarendon Press, 1963–65.

———. Gulliver's Travels. Edited by Claude Rawson and Ian Higgins. New York: Oxford University Press, 2005.

———. Jonathan Swift: The Complete Poems. Edited by Pat Rogers. New York: Penguin Books, 1983.

———. The Prose Works of Jonathan Swift. Edited by Herbert Davis. 14 vols. Oxford: Basil Blackwell, 1939–68.

———. A Tale of a Tub. Edited by A. C. Guthkelch and D. Nichol Smith. 2nd ed. Oxford: Clarendon Press, 1958.

Temple, Sir William. Five Miscellaneous Essays. Edited by Samuel Holt Monk. Ann Arbor: University of Michigan Press, 1963.

———. The Works of Sir William Temple. Edited by Jonathan Swift. 4 vols. London, 1757.

Tension, Thomas. The Creed of Mr. Hobbes Examined. 2nd ed. London, 1671.

Thompson, E. P. The Poverty of Theory. New York: Monthly Review Press, 1978.

Thormählen, Marianne. Rochester: The Poems in Context. New York: Cambridge University Press, 1993.

Tillotson, Geoffrey. Pope and Human Nature. Oxford: Clarendon Press, 1958.

Tillotson, John. Sermons Preach'd Upon Several Occasions. London, 1671.

———. The Works of the Most Reverend Dr. John Tillotson. London, 1696.

Tindal, Matthew. Christianity as Old as the Creation. London, 1730.

———. Rights of the Christian Church Asserted. London, 1706.

Todd, Janet, ed. Aphra Behn Studies. Cambridge: Cambridge University Press, 1996.

———. Gender, Art and Death. Oxford: Polity Press, 1993.

———. The Secret Life of Aphra Behn. New Brunswick, NJ: Rutgers University Press, 1996.

Toland, John. Christianity Not Mysterious. 2nd ed. London, 1696.

———. Letters to Serena. London, 1704.

———. Pantheisticon. 1751. New York: Garland Publishing, 1976.

(p.225) Treglown, Jeremy, ed. Spirit of Wit: Reconsiderations of Rochester. Hamden, CT: Archon Books, 1982.

Trenchard, John. The Natural History of Superstition. London, 1709.

Turner, James G. Libertines and Radicals in Early Modern London: Sexuality, Politics, and Literary Culture, 1630–1685. Cambridge: Cambridge University Press, 2002.

———. “Pope's Libertine Self-Fashioning.” The Eighteenth Century: Theory and Interpretation 29 (1988): 123–44.

———. “The Properties of Libertinism.” Eighteenth-Century Life 9 (1985): 75–87.

Turner, John. An Attempt towards an Explanation of the Theology and Mythology of the Ancient Pagans. London, 1687.

Underwood, Dale. Etherege and the Seventeenth Century Comedy of Manners. New Haven, CT: Yale University Press, 1957.

Velissariou, Aspasia. “‘’Tis Pity That When Laws Are Faulty They Should Not Be Mended or Abolisht': Authority, Legitimation, and Honor in Aphra Behn's The Widdow Ranter.” PLL 38 (2002): 137–66.

Verrall, A. W. Lectures on Dryden. Edited by Margaret De G. Verrall. Cambridge: Cambridge University Press, 1914.

Vickers, Brian, ed. The World of Jonathan Swift. Cambridge, MA: Harvard University Press, 1968.

Vieth, David M. Attribution in Restoration Poetry: A Study of Rochester's ‘Poems’ of 1680. New Haven, CT: Yale University Press, 1963.

———. John Wilmot, Earl of Rochester: Critical Essays. New York: Garland Press, 1988.

Villiers, George. The Works of His Grace, George Villiers, Late Duke of Buckingham. 3rd ed. 2 vols. London, 1715.

Visconsi, Eliott. “A Degenerate Race: English Barbarism in Aphra Behn's Oroonoko and The Widow Ranter.” ELH 69 (2002): 673–701.

Voltaire. Candide and Related Texts. Edited and intro. by David Wooton. Indianapolis, IN: Hackett, 2000.

———. Correspondence. In The Complete Works of Voltaire. Edited by Theodore Besterman. Vols. 85–135. Toronto: University of Toronto Press, 1968–.

———. Oeuvres Complètes. Edited by Louis Moland. 52 vols. Paris: Garnier Frères, 1877–85.

Wade, Ira O. The Intellectual Development of Voltaire. Princeton, NJ: Princeton University Press, 1969.

———. Voltaire and Candide: A Study in the Fusion of History, Art, and Philosophy. Princeton, NJ: Princeton University Press, 1959.

Walker, D. P. The Ancient Theology: Studies in Christian Platonism from the Fifteenth to the Eighteenth Century. Ithaca, NY: Cornell University Press, 1972.

Warburton, William. A Critical and Philosophical Commentary on Mr. Pope's ‘Essay on Man.’ New York: Garland, 1974.

(p.226) ———. The Divine Legation of Moses Demonstrated: On the Principles of a Religious Deist, from the Omission of the Doctrine of a Future State of Reward and Punishment in the Jewish Dispensation. London, 1738.

———. The Divine Legation of Moses Demonstrated. 2 vols. London, 1837.

Warton, Joseph. An Essay on the Genius and Writings of Pope. 5th ed. 2 vols. London, 1806.

Waterland, Daniel. Christianity Vindicated against Infidelity. London, 1732.

Weber, Harold. “Drudging in Fair Aurelia's Womb: Constructing Homosexual Economies in Rochester's Poetry.” The Eighteenth Century 33 (1992): 99–117.

Wehrs, Donald R. “Eros, Ethics, Identity: Royalist Feminism and the Politics of Desire in Aphra Behn's Love-Letters.” SEL 32.3 (1992): 461–78.

Weinbrot, Howard D. Augustus Caesar in ‘Augustan’ England: The Decline of a Classical Norm. Princeton, NJ: Princeton University Press, 1978.

———. “The Pattern of Formal Verse Satire in the Restoration and the Eighteenth Century.” PMLA 80 (1965): 394–401.

———. “The Swelling Volume: The Apocalyptic Satire of Rochester's Letter from Artemisia in the Town to Chloe in the Country.” Studies in the Literary Imagination 5 (1972): 19–21.

Westfall, Richard S. Science and Religion in Seventeenth-Century England. New Haven, CT: Yale University Press, 1958.

Whitby, Daniel. A Discourse of the Necessity and Usefulness of the Christian Revelation. London: A. & J. Churchill, 1705.

White, Douglas H. Pope and the Context of Controversy: The Manipulation of Ideas in An Essay on Man. Chicago: University of Chicago Press, 1979.

Wilcoxon, Reba. “Rochester's Philosophical Premises: A Case for Consistency.” Eighteenth-Century Studies 8 (1974–75): 183–201.

———. “Rochester's Sexual Politics.” Studies in Eighteenth-Century Culture 8 (1979): 137–49.

Wiley, Margaret. The Subtle Knot: Creative Skepticism in Seventeenth-Century England. Cambridge, MA: Harvard University Press, 1952.

Wilkins, John. A Discourse concerning a New Planet. 5th ed. London, 1684.

———. A Discovery of New Worlds. 5th ed. London, 1684.

Williams, Kathleen. Jonathan Swift and the Age of Compromise. Lawrence: University of Kansas Press, 1958.

———. Swift: The Critical Heritage. London: Routledge, 1970.

Williamson, George. The Proper Wit of Poetry. Chicago: University of Chicago Press, 1961.

Wilmot, John, Second Earl of Rochester. The Letters of John Wilmot, Earl of Rochester. Edited by Jeremy Treglown. Oxford: Basil Blackwell, 1980.

———. The Works of John Wilmot, Earl of Rochester. Edited by Harold Love. Oxford: Oxford University Press, 1999.

Winstanley, Gerrard. The Works of Gerrard Winstanley. Edited by George H. Sabine. New York: Russell & Russell, 1965.

Wolfson, Harry. The Philosophy of the Church Fathers. 3rd ed. 2 vols. Cambridge, MA: Harvard University Press, 1970.

(p.227) Wolseley, Sir Charles. The Unreasonableness of Atheism Made Manifest in a Discourse Written by the Command of a Person of Honour. London, 1675.

Wooton, David. “Unbelief in Early Modern Europe.” History Workshop Journal 20 (1985): 82–100.

Wotton, William. Reflections upon Ancient and Modern Learning. 1694. Hildesheim: Georg Olms, 1968.

Young, Wayland. Eros Denied. London: Weidenfeld & Nicholson, 1964.

Zagorin, Perez, ed. Culture and Politics from Puritanism to the Enlightenment. Berkeley: University of California Press, 1980.

Zaller, Robert. “The Continuity of British Radicalism in the Seventeenth and Eighteenth Centuries.” Eighteenth-Century Life 6 (1981): 17–38.

Zwicker, Steven N., ed. The Cambridge Companion to John Dryden. Cambridge: Cambridge University Press, 2004.

———. Politics and Language in Dryden's Poetry. Princeton, NJ: Princeton University Press, 1984. (p.228)