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The Power of RepresentationPublics, Peasants, and Islam in Egypt$
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Michael Ezekiel Gasper

Print publication date: 2008

Print ISBN-13: 9780804758888

Published to Stanford Scholarship Online: June 2013

DOI: 10.11126/stanford/9780804758888.001.0001

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Conclusion

Conclusion

Chapter:
(p.217) Conclusion
Source:
The Power of Representation
Publisher:
Stanford University Press
DOI:10.11126/stanford/9780804758888.003.0007

The social transformations that took place in Egypt between the late nineteenth century and the early twentieth century are familiar to historians who focus on colonialism. Colonial states and their administrative and bureaucratic infrastructures produced intellectuals such as teachers, engineers, lawyers, accountants, translators, and clerks developed a consciousness defined by a bourgeois political outlook defined by nationalism and a desire for a national identity. However, a number of factors made Egypt's situation different. Moreover, almost all forms of cultural production during the period included references to Islam and Islamic reform. This book has demonstrated the ways that discourses on peasants, on civilizing, and on reform were tied to the interests of specific social groups in Egypt. It has also argued that both “secular modern” thought and “Islamic” modernism had the same intellectual and cultural origins.

Keywords:   Egypt, social transformations, colonialism, intellectuals, peasants, Islam, Islamic reform, modernism, nationalism, national identity

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