Dana Hollander
- Published in print:
- 2008
- Published Online:
- June 2013
- ISBN:
- 9780804755214
- eISBN:
- 9780804769976
- Item type:
- book
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804755214.001.0001
- Subject:
- Philosophy, General
This is a combined study of the philosophies of Jacques Derrida (1930–2004) and Franz Rosenzweig (1886–1929) that explores the question: How may we account for the possibility of philosophy, of ...
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This is a combined study of the philosophies of Jacques Derrida (1930–2004) and Franz Rosenzweig (1886–1929) that explores the question: How may we account for the possibility of philosophy, of universalism in thinking, without denying that all thinking is also idiomatic and particular? The book traces Derrida's interest in this topic, particularly emphasizing his work on “philosophical nationality” and his insight that philosophy is challenged in a special way by its particular “national” instantiations and that, conversely, discourses invoking a nationality comprise a philosophical ambition, a claim to being “exemplary.” Taking as its cue Derrida's readings of German-Jewish authors and his ongoing interest in questions of Jewishness, it pairs his philosophy with that of Franz Rosenzweig, who developed a theory of Judaism for which election is essential and who understood chosenness in an “exemplarist” sense as constitutive of human individuality as well as of the Jews' role in universal human history.Less
This is a combined study of the philosophies of Jacques Derrida (1930–2004) and Franz Rosenzweig (1886–1929) that explores the question: How may we account for the possibility of philosophy, of universalism in thinking, without denying that all thinking is also idiomatic and particular? The book traces Derrida's interest in this topic, particularly emphasizing his work on “philosophical nationality” and his insight that philosophy is challenged in a special way by its particular “national” instantiations and that, conversely, discourses invoking a nationality comprise a philosophical ambition, a claim to being “exemplary.” Taking as its cue Derrida's readings of German-Jewish authors and his ongoing interest in questions of Jewishness, it pairs his philosophy with that of Franz Rosenzweig, who developed a theory of Judaism for which election is essential and who understood chosenness in an “exemplarist” sense as constitutive of human individuality as well as of the Jews' role in universal human history.
Ronald Rubin
- Published in print:
- 2008
- Published Online:
- June 2013
- ISBN:
- 9780804758161
- eISBN:
- 9780804779661
- Item type:
- book
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804758161.001.0001
- Subject:
- Philosophy, General
This book attempts to explain The Meditations (1641), a classic of Western philosophy in which Descartes tries to reach a predetermined end (“perfect certainty”) by means of a definite method (“the ...
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This book attempts to explain The Meditations (1641), a classic of Western philosophy in which Descartes tries to reach a predetermined end (“perfect certainty”) by means of a definite method (“the method of doubt”). The author argues that many problems of interpretation—including notorious problems of circularity—arise from a failure to recognize that Descartes' strategy for attaining certainty is not to add support for his beliefs, but to subtract grounds for doubt. To explain this strategy, he views Descartes as playing the role of a fictional character—The Demon's Advocate—whose beliefs are, in some respects, mirror images of Descartes' own. The purpose of The Meditations, the author contends, is to silence The Demon's Advocate.Less
This book attempts to explain The Meditations (1641), a classic of Western philosophy in which Descartes tries to reach a predetermined end (“perfect certainty”) by means of a definite method (“the method of doubt”). The author argues that many problems of interpretation—including notorious problems of circularity—arise from a failure to recognize that Descartes' strategy for attaining certainty is not to add support for his beliefs, but to subtract grounds for doubt. To explain this strategy, he views Descartes as playing the role of a fictional character—The Demon's Advocate—whose beliefs are, in some respects, mirror images of Descartes' own. The purpose of The Meditations, the author contends, is to silence The Demon's Advocate.
