- Title Pages
- Dedication
- Acknowledgments
- List of Abbreviations
- Introduction
-
Forty About Hen-jo-dai-kyoku-ryū -
Forty-One The Central Place of Grace [en] in the Poetic Process -
Forty-Two Verses on the Moon, Flowers, and Snow -
Forty-Three The Verse of Ineffable Remoteness (Yōon) -
Forty-Four Renga Rules and Buddhist Precepts: -
Forty-Five Poetry and Zen Meditation, the Cosmic Body, and the True Word -
Forty-Six The Link Betwee Maeku and Tsukeku -
Forty-Seven The Nature and Goal of Criticism -
Forty-Eight Selecting Friends of the Way -
Forty-Nine The Close Link and the Distant Link -
Fifty On the Issue of the Ultimate Style -
Fifty-One Discipline in the Mind-Ground -
Fifty-Two Orthodoxy and Plurality -
Fifty-Three Reclusion -
Fifty-Four The Impartiality of Divine Response -
Fifty-Five Heredity, Social Status, and the Way -
Fifty-Six The Mark of Temporality in Talent, Training, and Fame or Obscurity -
Fifty-Seven The Difficulty of Achieving the Way: -
Fifty-Eight Mutually Supportive and Antagonistic Arts -
Fifty-Nine The Practice of Poetry in Our Time -
Sixty The Question of the True Buddha and the Ultimate Poem -
Sixty-One The Ten Virtues -
Sixty-Two Epilogue - Appendix: Biographical Notes
- Bibliography
- Character List
- Index of First Lines
- Subject Index
Discipline in the Mind-Ground
Discipline in the Mind-Ground
- Chapter:
- (p.171) Fifty-One Discipline in the Mind-Ground
- Source:
- Murmured Conversations
- Publisher:
- Stanford University Press
According to Shinkei, a renga practitioner who neglects the discipline in the mind-ground (shinji shugyō), will not attain the ultimate no matter how talented and keen-witted he may be. The issue of ultimate style, whether in the mode of ushin or yūgen, is tied to the issue of how one achieves it. In this chapter, Shinkei stresses that discipline in the mind-ground, which is the same as the pursuit of mental liberation (satori), is the key to reaching the highest level of poetry and requires dedication and great faith. The single great event (ichidaiji) of religious enlightenment is the sole justification for the poet's engagement with language.
Keywords: Shinkei, discipline, mind-ground, shinji shugyō, renga, Japanese poetry, ichidaiji, religious enlightenment, language
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- Title Pages
- Dedication
- Acknowledgments
- List of Abbreviations
- Introduction
-
Forty About Hen-jo-dai-kyoku-ryū -
Forty-One The Central Place of Grace [en] in the Poetic Process -
Forty-Two Verses on the Moon, Flowers, and Snow -
Forty-Three The Verse of Ineffable Remoteness (Yōon) -
Forty-Four Renga Rules and Buddhist Precepts: -
Forty-Five Poetry and Zen Meditation, the Cosmic Body, and the True Word -
Forty-Six The Link Betwee Maeku and Tsukeku -
Forty-Seven The Nature and Goal of Criticism -
Forty-Eight Selecting Friends of the Way -
Forty-Nine The Close Link and the Distant Link -
Fifty On the Issue of the Ultimate Style -
Fifty-One Discipline in the Mind-Ground -
Fifty-Two Orthodoxy and Plurality -
Fifty-Three Reclusion -
Fifty-Four The Impartiality of Divine Response -
Fifty-Five Heredity, Social Status, and the Way -
Fifty-Six The Mark of Temporality in Talent, Training, and Fame or Obscurity -
Fifty-Seven The Difficulty of Achieving the Way: -
Fifty-Eight Mutually Supportive and Antagonistic Arts -
Fifty-Nine The Practice of Poetry in Our Time -
Sixty The Question of the True Buddha and the Ultimate Poem -
Sixty-One The Ten Virtues -
Sixty-Two Epilogue - Appendix: Biographical Notes
- Bibliography
- Character List
- Index of First Lines
- Subject Index