- Title Pages
- Dedication
- Acknowledgments
- List of Abbreviations
- Introduction
- One Prologue
- Two Renga History
- Three On the <i>Tsukubashū</i>
- Four Post-<i>Shinkokinshū</i> Waka
- Five Ancient and Middle-Period Renga
- Six The Character of the Work of the Early Masters
- Seven The Style of Ineffable Depth (<i>Yūgen</i>)
- Eight Learning and the Study of Renga
- Nine The Role of Waka in Renga Training
- Ten On Hokku
- Eleven Double Meaning in Poetry
- Twelve The Manifold Configurations of Poetry
- Thirteen The Roots of Poetry in Temporality
- Fourteen Poetic Process as a Contemplation
- Fifteen The Wisdom of Nondiscrimination
- Sixteen Right Teaching and the Individual Poet
- Seventeen The Influence of Companions in the Way
- Eighteen Poetry and the Mundane Mind
- Nineteen The Issue of Fame as Index of Poetic Value
- Twenty Poetry is an Existential Discipline
- Twenty-One Poetry Is a Self-Consuming Passion
- Twenty-Two Worldly Glory Versus Reclusive Concentration
- Twenty-Three Criticism is a Function of One's Own Limitations
- Twenty-Four Sitting with a Master
- Twenty-Five Constant Practice Is Decisive
- Twenty-Six Valorizing the Deviant or Obscure
- Twenty-Seven The Difficulty of Comprehending Superior Poetry
- Twenty-Eight The “Vulgar” Verse
- Twenty-Nine Plagiarism
- Thirty Excessive Straining After Effect
- Thirty-One Semantic Confusion
- Thirty-Two Incomprehensibility
- Thirty-Three The Close Link and the Distant Link
- Thirty-Four On <i>Hen-jo-dai-kyoku-ryū</i> as the Structure of the Renga Link
- Thirty-Five On <i>Rikugi</i>:
- Thirty-Six Poetry Contests and Criticism
- Thirty-Seven Marks and Grade Points in Renga
- Thirty-Eight One's True Poetry Emerges in Old Age
- Thirty-Nine The State of Renga in Our Time
- Forty About <i>Hen-jo-dai-kyoku-ryū</i>
- Forty-One The Central Place of Grace [<i>en</i>] in the Poetic Process
- Forty-Two Verses on the Moon, Flowers, and Snow
- Forty-Three The Verse of Ineffable Remoteness (<i>Yōon</i>)
- Forty-Four Renga Rules and Buddhist Precepts:
- Forty-Five Poetry and Zen Meditation, the Cosmic Body, and the True Word
- Forty-Six The Link Betwee <i>Maeku</i> and <i>Tsukeku</i>
- Forty-Seven The Nature and Goal of Criticism
- Forty-Eight Selecting Friends of the Way
- Forty-Nine The Close Link and the Distant Link
- Fifty On the Issue of the Ultimate Style
- Fifty-One Discipline in the Mind-Ground
- Fifty-Two Orthodoxy and Plurality
- Fifty-Three Reclusion
- Fifty-Four The Impartiality of Divine Response
- Fifty-Five Heredity, Social Status, and the Way
- Fifty-Six The Mark of Temporality in Talent, Training, and Fame or Obscurity
- Fifty-Seven The Difficulty of Achieving the Way:
- Fifty-Eight Mutually Supportive and Antagonistic Arts
- Fifty-Nine The Practice of Poetry in Our Time
- Sixty The Question of the True Buddha and the Ultimate Poem
- Sixty-One The Ten Virtues
- Sixty-Two Epilogue
- Appendix: Biographical Notes
- Bibliography
- Character List
- Index of First Lines
- Subject Index
Learning and the Study of Renga
Learning and the Study of Renga
- Chapter:
- (p.36) Eight Learning and the Study of Renga
- Source:
- Murmured Conversations
- Publisher:
- Stanford University Press
A quoted passage in Lord Teika's Kindai shūka (Superior Poems of Our Time) holds the clue to the question of whether he actually intended the “pre-Kampyō” period to cover both the age of “the six poet-immortals” (rokkasen) and the more ancient Man'yōshū poetry. In the context of Sasamegoto, Shinkei's interpretation was driven by a desire to promote the study of that ancient classic as against the commonly held view of its difficulty. He refers to the Man'yōshū, which he included in the renga poet's classical education, in Part II of Sasamegoto in the context of a central passage that defines poetic beauty as primarily a quality of mind (kokoro) rather than diction (kotoba) and configuration (sugata). With respect to the case of the study of poetic styles, Shinkei agrees with Teika's argument that the style of simplicity and grace should be mastered once an individual starts training, and that the Demon-Quelling Style can be achieved only at the end of the training.
Keywords: Teika, Shinkei, pre-Kampyō period, Japanese poetry, Sasamegoto, Man'yōshū, kokoro, Demon-Quelling Style, renga
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- Title Pages
- Dedication
- Acknowledgments
- List of Abbreviations
- Introduction
- One Prologue
- Two Renga History
- Three On the <i>Tsukubashū</i>
- Four Post-<i>Shinkokinshū</i> Waka
- Five Ancient and Middle-Period Renga
- Six The Character of the Work of the Early Masters
- Seven The Style of Ineffable Depth (<i>Yūgen</i>)
- Eight Learning and the Study of Renga
- Nine The Role of Waka in Renga Training
- Ten On Hokku
- Eleven Double Meaning in Poetry
- Twelve The Manifold Configurations of Poetry
- Thirteen The Roots of Poetry in Temporality
- Fourteen Poetic Process as a Contemplation
- Fifteen The Wisdom of Nondiscrimination
- Sixteen Right Teaching and the Individual Poet
- Seventeen The Influence of Companions in the Way
- Eighteen Poetry and the Mundane Mind
- Nineteen The Issue of Fame as Index of Poetic Value
- Twenty Poetry is an Existential Discipline
- Twenty-One Poetry Is a Self-Consuming Passion
- Twenty-Two Worldly Glory Versus Reclusive Concentration
- Twenty-Three Criticism is a Function of One's Own Limitations
- Twenty-Four Sitting with a Master
- Twenty-Five Constant Practice Is Decisive
- Twenty-Six Valorizing the Deviant or Obscure
- Twenty-Seven The Difficulty of Comprehending Superior Poetry
- Twenty-Eight The “Vulgar” Verse
- Twenty-Nine Plagiarism
- Thirty Excessive Straining After Effect
- Thirty-One Semantic Confusion
- Thirty-Two Incomprehensibility
- Thirty-Three The Close Link and the Distant Link
- Thirty-Four On <i>Hen-jo-dai-kyoku-ryū</i> as the Structure of the Renga Link
- Thirty-Five On <i>Rikugi</i>:
- Thirty-Six Poetry Contests and Criticism
- Thirty-Seven Marks and Grade Points in Renga
- Thirty-Eight One's True Poetry Emerges in Old Age
- Thirty-Nine The State of Renga in Our Time
- Forty About <i>Hen-jo-dai-kyoku-ryū</i>
- Forty-One The Central Place of Grace [<i>en</i>] in the Poetic Process
- Forty-Two Verses on the Moon, Flowers, and Snow
- Forty-Three The Verse of Ineffable Remoteness (<i>Yōon</i>)
- Forty-Four Renga Rules and Buddhist Precepts:
- Forty-Five Poetry and Zen Meditation, the Cosmic Body, and the True Word
- Forty-Six The Link Betwee <i>Maeku</i> and <i>Tsukeku</i>
- Forty-Seven The Nature and Goal of Criticism
- Forty-Eight Selecting Friends of the Way
- Forty-Nine The Close Link and the Distant Link
- Fifty On the Issue of the Ultimate Style
- Fifty-One Discipline in the Mind-Ground
- Fifty-Two Orthodoxy and Plurality
- Fifty-Three Reclusion
- Fifty-Four The Impartiality of Divine Response
- Fifty-Five Heredity, Social Status, and the Way
- Fifty-Six The Mark of Temporality in Talent, Training, and Fame or Obscurity
- Fifty-Seven The Difficulty of Achieving the Way:
- Fifty-Eight Mutually Supportive and Antagonistic Arts
- Fifty-Nine The Practice of Poetry in Our Time
- Sixty The Question of the True Buddha and the Ultimate Poem
- Sixty-One The Ten Virtues
- Sixty-Two Epilogue
- Appendix: Biographical Notes
- Bibliography
- Character List
- Index of First Lines
- Subject Index
