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After Secular Law$
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Winnifred Fallers Sullivan, Robert A. Yelle, and Mateo Taussig-Rubbo

Print publication date: 2011

Print ISBN-13: 9780804775366

Published to Stanford Scholarship Online: June 2013

DOI: 10.11126/stanford/9780804775366.001.0001

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National Security and Secularization in the English Revolution of 1688

National Security and Secularization in the English Revolution of 1688

Chapter:
(p.80) Chapter Four National Security and Secularization in the English Revolution of 1688
Source:
After Secular Law
Author(s):

Rachel Weil

Publisher:
Stanford University Press
DOI:10.11126/stanford/9780804775366.003.0005

This chapter examines security laws, including loyalty oaths, enforced in the wake of the English Revolution, and designed to preserve the new regime from disloyal elements, especially those known as papists. It shows that reading these strictures through the lens of an earlier “equation of Protestantism and loyalty, Catholicism and disloyalty” does not do justice to the way they were now used. This change was due in part to the newly visible phenomenon of disloyal Anglicans, and resulted in the development of new religious tests, such as the Declaration against Transubstantiation, which were aimed only at suspected Catholics. It argues that the equation of Catholicism with political disloyalty was counterfactual, but politically useful to Anglicans. A similar conflation of religious with political identity can be observed today, with the threat of Islamic terrorism.

Keywords:   English Revolution, Glorious Revolution, loyalty oaths, papists, Catholicism, Islamic terrorism, Declaration against Transubstantiation

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