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A Goy Who Speaks YiddishChristians and the Jewish Language in Early Modern Germany$
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Aya Elyada

Print publication date: 2012

Print ISBN-13: 9780804781930

Published to Stanford Scholarship Online: June 2013

DOI: 10.11126/stanford/9780804781930.001.0001

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PRINTED FROM STANFORD SCHOLARSHIP ONLINE (www.stanford.universitypressscholarship.com). (c) Copyright Stanford University Press, 2019. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in SSO for personal use.date: 16 September 2019

Ancilla theologiae

Ancilla theologiae

Yiddish as a Hilfsmittel for Theological Studies

Chapter:
(p.65) Four Ancilla theologiae
Source:
A Goy Who Speaks Yiddish
Publisher:
Stanford University Press
DOI:10.11126/stanford/9780804781930.003.0006

In addition to Protestant concern with Jews and Judaism in Germany, Christian interest in the Yiddish language and literature also stemmed from the Protestant ambition to utilize the language for intra-Christian purposes, such as the study of Hebrew and the biblical text. Protestants must have an accurate reading and understanding of the Hebrew Bible for theological purposes, and Yiddish was a handy solution. In other words, Yiddish was considered a useful medium through which to learn the Hebrew language. Aside from the Yiddish lexicographical tradition of biblical glosses and dictionaries, another Ashkenazi literary tradition arising from the centuries-old Jewish practice of explaining every word of the holy text through a Yiddish equivalent was the literal translation of the Bible known as taytsh-khumesh. Examples of these biblical translations were those written by Joseph Athias, Jekuthiel Blitz, and Johann Otto Glüsing and Hermann Heinrich Holle.

Keywords:   Jews, Germany, Yiddish language, Yiddish literature, Protestants, Hebrew Bible, Hebrew language, biblical translations, taytsh-khumesh, Judaism

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