This book is the first comparative study of Jewish communities in Western, Central, and Eastern Europe. It analyzes how Jews used social and religious spaces to reformulate patterns of fraternity, celebration, and family formation and expressions of self-identification. It suggests that the social patterns that developed between 1890 and the 1930s were formative for the fundamental reshaping of Jewish community and remain essential to our understanding of contemporary Jewish life. Focusing on the social interactions of urban European Jews, this book offers a new perspective on how Jews confron ... More

This book is the first comparative study of Jewish communities in Western, Central, and Eastern Europe. It analyzes how Jews used social and religious spaces to reformulate patterns of fraternity, celebration, and family formation and expressions of self-identification. It suggests that the social patterns that developed between 1890 and the 1930s were formative for the fundamental reshaping of Jewish community and remain essential to our understanding of contemporary Jewish life. Focusing on the social interactions of urban European Jews, this book offers a new perspective on how Jews confronted the challenges of modernity. As membership in the official community was becoming increasingly a matter of individual choice, Jews created spaces to meet new social and emotional needs. Cafés, hotels, and restaurants became places to gather and celebrate festivals and holy days, and summer camps served as sites for the informal education of young children. These places facilitated the option of secular Jewish belonging, marking a clear distinction between Judaism and Jewishness that would have been impossible on a large scale in the pre-emancipation era. By creating new centers for Jewish life, a growing number of historical actors, including women and youth, took the process of community building into their own hands. The contexts of Jewish life expanded beyond the confines of “traditional” Jewish spaces and sometimes challenged the desires of Jewish authorities. The book further argues that these social practices remained vital in reconstructing certain Jewish communities in the wake of the devastation of the Holocaust.